Archive for August, 2006

Another Sketcher – digital addict

August 28, 2006

The Digital Pencil

Some nice pictures & I like what MJM has to say about the way of working.

This is how I work

I’m completely addicted to digital drawing. I buy new watercolor paper and traditional paints and pristine sketchbooks at The Art Store, but they gather dust beside my desk. I feel less worthy somehow when I sketch using my computer. Ridiculous, I tell myself — it’s really just like choosing a mechanical pencil over a Berol 2B, or a Rapidograph over a quill pen. No digital god steers my fingers when I sit at my computer. I know that, but somehow I keep planning to get back to “real drawing” someday, where my mistakes aren’t permanently erased by a simple “Ctrl-Z” command.


Nice Sketches

August 27, 2006

FREEHAND:  R Chun’s blog where these sketches are.

Rather nice sketches in flickr too.  He has paintings on ebay, but I like the sketches.

freehand sketchbook drawing

moleskine drawings

Joe Boyd on Kim Hill

August 26, 2006

Radio NZ – Saturday Morning with Kim Hill Podcast Feed:

Playing Favourites with Joe Boyd Legendary producer of key UK musicians during the 1960’s. This is a longer version of this interview than that broadcast and is without the music because of copyright issues. It includes the true story of Pete Seeger and the “axe incident” at the Newport Folk Festival, how Joe Boyd got into – and out of – scientology, and the story behind the song ‘Duelling Banjos’. (Sat, 19 Aug 2006 10:10:00 +1200)

Kim digs up these old boomers and I learn more about the era I grew up in than by being there. Great. He produced my then favourite band The Incredible String Band. I particularly like to hear the longer version of these interviews. By the same token – when I don’t like one I can skip. Pity the music is deleted – Request, please put up a list of the deleted songs on the show notes, one might have been by Nick Drake who I am now curious about.

The other thing that Kim Hill seems to be thriving on are scientists. Some very good ones on her show. For example: Brian Cox

The sad thing is that they don’t archive these shows. Criminal to have the asset, produced on public radio, hidden from future use. The chances are these links are dead by the time you read this.

Assertive Outreach by Peter Ryan and Steve Morgan

August 13, 2006


Assertive Outreach: A Strengths Approach to Policy and Practice by Peter Ryan and Steve Morgan

 A Strengths Approach to Policy and Practice

This book gives a comprehensive, evidence-based account of assertive outreach from a strengths perspective. It emphasizes developing a collaborative approach to working with the service user, which stresses the achievement of the service users own aspirations, and building upon the service users own strengths and resources. The book provides a comprehensive, authoritative approach to the subject, that combines an overview of the policy and practice issues. It makes use of extensive case study material to illustrate individual and team circumstances.

My last post pointed to the Author, Steve Morgan’s website.  The blurb above sounds excellent, and it seems there is a strong focus on practice-based evidence and I am now more curious about the “strenghts” approach which I have seen introduced top down with not much success.

Practice-Based Evidence

August 13, 2006

Practice Based Evidence – Welcome:

Contemporary mental health services are challenged to address ‘evidence based practice’, but is this at the expense of ‘practice based evidence’?

At first glance there is a very welcome movement here for an approach that can avoid scientism in psychotherapy. I am enthusiastic that this will blend well with the sort of sociometric exploration that Moreno developed. Using the words practice-based evidence there is a swag of good stuff that comes up in Google. 

Kim Hill Podcasts

August 13, 2006

Kim Hill talks to author, Helen O’Neill, of a book on Florence Broadhurst.  I found it a great podcast and am delighted so much of Radio NZ is being podcasted.  Posting this one here because I really do like the wallpaper she designed, and want to slap a strip of it up from

Useful psychotherapy page in Wikipedia

August 12, 2006

Category:Psychotherapy – Wikipedia, the free encyclopedia

This is a different page than the one that appears under Psychotherapy, which is also useful.  This is a Wikipedia “Category” and it shows well how Psychotherapy is just that.  Psychotherapy is a category like “tree” then there are many species some very different from others. In New Zealand we have one organization that covers all the various modalities, this is rather unusual in the world, even though there is also a World Council for Psychotherapy WCP (A trip to Beijing in 2008 could be a good thing to do!).

While there are irreconcilable world views behind some of the modalities, they reflect the complexity of the mind & soul.  No one modality can really capture it all. My own training was in Psychodrama – which has its strengths but is essentially a group method.  My one-to-one work is informed also by my training as a Social Worker and through my experience of personal Jungian Analysis.

Pokaka – calendar the house at Mt. Lyford

August 8, 2006

I have embedded a Google calendar on our Pokaka site.  Trying it here in WordPress.  I’ll be amazed if the Gloogle Calender shows up here, but it does on the Pokaka website: Click the link on the bottom of the page to go to the Calendar page.

Later:  No, WordPress stripped it out, so it only works on webpages. But there it works very well! So have a look you may want to spend a night in our fantastic house in the hills!

Brights – nice name for this breed of athiests

August 7, 2006

A Jungian Notebook

Dolores Brien is one of my favourite bloggers.  This post is typical of why.  In the recent post on various scientists etc I was attracted to science on the one hand and repelled on the other.  Got something clear: I am repelled by the brights.  Good to see Freeman Dyson is not among them, I’d like his blog too – does he have one?  His daugter does – she uses flickr! Some athiests are more spiritual than religious people – dyson is one & maybe Dolores too.

Although Dyson is not a religious believer and as a distinguished scientist is eminently qualified to be a “bright” should he choose to do so, he tells us that he himself sees religion as a “precious and ancient part of our human heritage.” Dennett, on the contrary, “sees it as a load of superfluous mental baggage which we should be glad to discard.” What is missing from Dennett, as Dyson sees it, is the recognition that science is only one way of understanding. “Science,” Dyson writes, “is a particular bunch of tools that have been conspicuously successful for understanding and manipulating the material universe. Religion is another bunch of tools, giving us hints of a mental or spiritual universe that transcends the material universe.” If you use, as Dennett does, only the scientific tools, you will never understand religion. “We can all agree that religion is a natural phenomenon, but nature may include many more things than we can grasp with the methods of science.”

“Connected Knowing” closer to the source.

August 3, 2006

Tracking down the source…


Women’s Ways of Knowing: The Development of Self, Voice, and Mind
by Mary Belenky, Blythe Clinchy, Nancy Goldberger, Jill Tarule

This 1996 edition is the 10th aniversary edition – originally from 1986

From interviews with 135 women (mostly privileged college students) regarding their search for truth and knowledge, the authors (all female faculty members of colleges or universities) determine five learning “perspectives” that characterize “women’s way of knowing.” The somewhat philosophical text, which skillfully blends narration, documentation, and excerpts from interviews, sees higher education’s teaching methods as more responsive to male “impersonalness” than female “connectedness” and recommends ways to improve the situation. On the whole, a work ironically geared more to the dialectician or feminist scholar than to the “integrated constructivist” or “passionate knower.” For large public and academic libraries. Janice Arenofsky, formerly with Arizona State Lib., Phoenix Copyright 1986 Reed Business Information, Inc.

The story interestingly continues, in 1996:


Knowledge, Difference and Power: Essays Inspired by Women’s Ways of Knowing
by Nancy Rule Goldberger, Jill Mattuck Tarule, Blythe McVicker Clinchy, Mary Field Belenky

From Publishers Weekly
Ten years ago, the editors, all educators working in the field of psychology, published a theory of epistemology based on interviews with women that caused ripples in academic circles. This anniversary volume contains 15 articles, including one by each editor, that deal with the controversies that arose from the original work, Women’s Ways of Knowing, and the ways in which the writers have since changed their thinking. Several pieces, including one by feminist Sara Ruddick, deal with the concept of “connected knowing,” which, according to the authors, means acquiring knowledge by entering the belief world of another person; it has been criticized by some as contributing to a gender-determined system of learning. An interesting piece by social psychologist Aida Hurtado addresses the issues of race and class in relation to ways of knowing. These scholarly contributions will be of interest primarily to those already familiar with the original work.

This led me to a pdf:

A Feminist Ethical Perspective on Weapons of Mass Destruction
Carol Cohn and Sara Ruddick
to be published in: Ethics and Weapons of Mass Destruction
eds. Steven Lee and Sohail Hashmi, under review at Cambridge University Press.

Which in turn has interesting references:

The phrase “alternative epistemology” comes from Margaret Urban Walker, “Moral
Understandings: Alternative ‘Epistemology’ for a Feminist Ethics,” Hypatia, vol. 4, no. 4
(1989) pp.15-28.

They go on to refer mostly to the two books above… so it seems we are at the source.

Connected knowing and Role-Reversal

August 3, 2006

Imago World

A short article: Receiving Sexual Pleasure by Sylvia Rosenfeld, LCSW, again has that Imago reference to “connected knowing”:

The goal of Imago Relationship Therapy is to create the conditions in a relationship that will encourage positive change in partners. The right environment retrains the brain. The behavioral component of sex therapy does this as well. The integration of both therapies can help a couple move from “separate” to “connected” knowing. Dialogue and behavioral assignments, especially sensate focus, create the continual repetition, through words and actions that translate what their “brains” know to what their “hearts” know as well.

I just had a thought that this might be what Psychodramatists call “Role-Reversal” in a sense couples become more empathic as they dialogue, to the point where they have a knowing of each other that goes beyond empathy, they know so many of the dots that it is easy to fill in all the dots (if you get my drift). I can grasp these things more when I can relate them to my primary modality, that is where I learnt things in a visceral way.  In Psychodrama the role reversal is enacted where people literally change places and enact the role that the other had.  It is an important technique.  However it is also used as a way of speaking about an ability people have to step into the shoes of the other.  Again to mix modalities, someone with a narcissitic wound can’t role revers – that is the same wound.  It is also one of the latest stages of child development, and builds on other skills such as mirroring.

I heard about how in the grieving process for a miscarriage the parent role-reversed with the spirit of the child. They had named the unborn baby Martha. In the role reversal the child revealed many feelings and some gratitude for its brief in utero time on earth. She also made it clear that she did not like the name Martha & would they please change it. What sort of knowing is that!


August 3, 2006

Barbara L. Green – For Therapists:

Imago and Object Relations

All sounds a bit mysterious to me, but it is a worthy project, to grasp the shape of the Imago (which I think of a a complex of little hooks or valencies which search out healing relationships.)  Now that is a form of knowing, and yes it will have its origins in that psychological entity which Psychodramatists call the “Original Social Atom” or internal object relationships in the Britich Psychoanalytic tradition.

The amalgam that is the imago, therefore, is a complicated component of the mental apparatus. Partly conscious but to a large degree preconscious and unconscious, it contains numerous bytes of knowledge. Some are certainties but have never become differentiated thoughts; others are the residue of direct bodily experiences recorded permanently, like a dent made in the earth by a falling meteor. Still others result from distal observations and are filed away, to be later referred to with unconscious automaticity.

Connected Knowing – turning up in the wrong places…

August 2, 2006

Catholic University Au

Later: Thursday, 23 October, 2008 – the link to the specific page & the Kandinsky is dead.

Finished up at this page looking up epistemology stuff for my article on Psychotherapy & Science which I am rewriting. I am putting it here on my blog partly ’cause I love the Kandinsky. Also because the “connected knowing” theme has found its way into Imago via Helen Hunt’s feminism. Science & Psychotherapy paper is, I believe a way expand connected knowing idea as a way of doing science.

There seems to be some truth in this, despite the sometimes degrading treatment of the sexuality of women (humiliating stereotypes and a ‘double standard’ which applies in many cultures). It is important to speak from the different contexts of women’s experience and bring to theological reflection a closeness to and integration with bodily processes. This is what a number of feminists call ‘connected knowing’ which contests the one-dimensional rationalist thinking which has dominated Western progress thought. We are challenged by this Feminist experience to question certain patterns of thought which justify the exploitation of people (women, workers and the poor) and to replace these patterns with a connected and Conciliar process that is more sensitive and just.


August 2, 2006

Sociometry – Wikipedia, the free encyclopedia

Still seems a rather sparse entry, but better than nothing.  Might add a bit.

Josh On

August 2, 2006

Stumbled across this really nice interview of Josh.

Great picture!!

September 21th 2004: Interview with Josh On

Google Notebooks

August 2, 2006

I am enjoying this Google feature. Really nice way to manage all sorts of note taking, and linking to the web. Making them public seems ok, though my notes are mainly for me, bookmarks and tools for my writing etc. The public version does not show the lovely ajax enabled fluidity for managing these notes, showing & hiding them & moving them to different notebooks. Here are my public ones just set up today:

waltzzz’s notebooks

John Brockman interviewed by Kim Hill

August 2, 2006

Radio New Zealand – Saturday, 15 July:

9.05am Interview: John Brockman Literary agent and founder of online salon The Edge Foundation ( to bring together people working at the edge of a broad range of scientific and technical fields. He is the editor of: ‘What We Believe But Cannot Prove: Today’s Leading Thinkers on Science in the Age of Certainty’ (ISBN 0060841818), ‘Curious Minds: How a Child Becomes a Scientist’ (ISBN 0-375-42291-9), and many other books.

I don’t know how long the podcast will be up there for. Forever I hope, but I listened to it later via mp3 player – which is agreat thing to be able to do! I found it interesting, always one to enjoy the reminiscences of a boomer in the 60’s.  Disturbing too… such interesting people and stories and ideas but with is a strange scientism in the mix, he sides with Dawkins not Gould, there is a glowing link to Denis Dutton at the end, who maligns psychotherapy with his zealous cult like devotion to skepticism.

More on Brockman here by Bruce Stirling (Interesting that I just said he is interesting):

Wired 7.09: Agent Provocateur:

“You’re not interesting?” “Not not-interesting!” he snaps. “Post-interesting! Interesting doesn’t pay. Well, it pays once, but not twice. I used to be interesting. I was, like, the It Boy. Being so interesting – well, it’s not so interesting.”

Then and Now: